Saturday, October 24, 2009
2006 Mengku ripe mini cake
Saturday, October 17, 2009
The Book of Tea
“The Book of Tea” printed by Flammarion is made up of 3 essays about tea; “Tea gardens” by Alain Stella, “Time for tea” by Gilles Brochard and “The taste of tea” by Catherine Donzal.
“Tea Garden” deals with the various tea plantations of the world, from India, China, Japan, Ceylon and other countries. He explains and compares the tea and tea harvest between the countries and the beautiful pictures (please click the pix to read the text) help the reader visualize the essay.
“Time for tea” examines how the various teas round the world are prepared and drunk. The author asserts “Each day, over one and a half billion cups of tea are consumed on the planet”. The pictures accompanying these essays are poignant and breathtaking.
“The taste of tea” explores the charms of drinking tea. An excerpt – “The tea leaf itself bears the traits of the soil in which it was grown. Each harvest has its own special quality, whether cultivated on the plains, in the mountains, on Himalayan slopes in springtime or in Ceylon during a hot summer. Each cup of tea represents an imaginary voyage. The names of the various regions alone conjures up distant lands, and the names of the gardens are even more evocative.”
The last section of the book lists all the famous tea rooms of the world; name of tearoom, address, tel, website and a tiny write-up on these rooms.
I found the book to be an interesting read. Good pictures did helped me visualized the authors’ thoughts. An excellent read.
Saturday, October 10, 2009
A tea shop in Singapore
Sunday, October 4, 2009
2006 Haiwan raw remote mountain old tree pu erh
Sunday, September 27, 2009
Tea : aromas and flavors around the world
“Tea : aromas and flavors around the world” is written by Lydia Gautier published by chronicle books. This is a big book and is beautifully lavished with photos all related to tea.
This tea book concentrates on the evolution of tea; its taste through the centuries. The book delves on the history of tea and its practices and customs associated with tea consumption. Other chapters include the alchemy of tea; the processing methods of the different tea and a interesting write up on the aromatization of tea. Later chapters deal with tea tasting, subtle affinities of tea, recipes for cooking with tea and an address book on all the tea merchants and tea rooms of the world. Cick the pix for enlarged views.
I have included 2 excerpts from this book which are very informative:
“The effects of tea on the assimilation of iron – It is often said that tea prevents the successful absorption of iron, and for this reason pregnant women are advised against drinking it. During digestion certain polyphenols do in fact remain undigested by the organism and form complexes with iron ions (that is to say, they absorb them). As a result the iron available to pass into the blood during digestion is heavily reduced. However, once it has passed into the blood there is no further interaction with the polyphenols, which are digested and also pass in to the blood. It is therefore simply a matter of consuming sources of iron separately from drinking tea or of waiting some time after meals before drinking tea”.
“Milk – The custom of adding milk to tea appears to have been introduced by the British to reduce the bitterness of certain poor-quality imported teas, and to date from the nineteenth century. In chemical terms, the proteins in the milk form a complex with certain tannins in tea that are responsible for its pungency and bitterness, thus making the tea seem smoother and sweeter. When making tea in this way, the milk should be poured into the cup first and the hot tea added; the tea will cool on contact with the milk as it is poured. If, on the other hand, the milk is added to the hot tea. The proteins in the milk are denatured by the heat and then unable to produced the desired smoothness.”
My comments on the milk article above is that so far in Asia where I reside and all the places I have visited (Americas and Europe), all the people I know and saw pour their milk to their tea (when the tea is drunk with milk). Nonetheless, this book is very well researched and the pictures therein are outstanding. A recommended read.
Monday, September 21, 2009
Mooncakes and Chinese Tea
Mooncakes are eaten by the Chinese during the mid autumn period of the chinese calender. The story below will try help explain the story behind these cakes.
During the Yuan dynasty (A.D.1280-1368) China was ruled by the Mongolian people. The people were unhappy with the occupation by foreign rulers. The leaders of the rebellion, knowing that the Moon Festival was drawing near, ordered the making of special cakes. Baked into each moon cake was a message with the outline of the attack. On the night of the Moon Festival, the rebels successfully attacked and overthrew the government. What followed was the establishment of the Ming dynasty (A.D. 1368-1644). Today, moon cakes are eaten to commemorate this legend.
Mooncakes are no bigger than a size of a man’s clenched fist. It is usually filled with lotus seed paste or red bean paste. These fillings are sweetened. For the more expensive cakes, salted hardboiled duck yolks are found within the cakes (see pix). The cost of each cake is about US$4-5, An order usually comes in a box of 4 moon cakes. Nowadays, to cater to the younger market, mooncakes now come in a myriad of fillings ranging from ice-cream, yogurt, cheesecake and even chocolate fillings.
Traditionally mooncakes are eaten with chinese tea. My uncle love his mooncakes to complement tie guan yin. I fully agree with him on his choice, even though I think pu erh (both raw and ripe) and oolongs will also be good choices with mooncakes. The mid autumn festival this year falls on 3 Oct 2009. Nuff’ said ….. time to eat the mooncakes.
Saturday, September 12, 2009
Ripe Pu erh - an aging perspective
Ripe pu erh tea is tea that underwent fermentation (usually about 6 weeks) during the processing of this tea. The purpose of the fermentation is to make ripe pu erh tea to have similar taste / flavor as aged raw pu erh tea. This means that your raw pu erh, which you and I are keeping and storing, will mature in 15/20 years to a flavor similar to that of ripe pu erh.
According to a few tea shops and tea drinkers, I was advised that ripe pu erh is to be drunk after 2 years from the production of the tea. This time period will remove the mild scent of the fermentation (known as “wodui” in chinese). Raw pu erh, given under similar advisement, was also to be drunk after 3 years, to remove the sharpness of the tea.
Pu erh teamaster, Chan Kam Pong from Hong Kong in his tea blog (http://www.cloudsteacollection.com/html/weblog/weblog_e.html), gave a tea review (9 nov 2008) of a 1990s purple sky ripe tea cake. Here is a short excerpt:
“The Purple Sky Ripe Tea Cake had a thick, mellow and sweet tea broth. It had extra smooth texture and finish. It was really a solid tea broth as one could feel it easily. Since it has been aging for more than 15 years, there was not much obvious earthy ripe tea smell left. During appreciation, one might not feel that it was actually a ripe tea cake. To a certain extent, the taste was somehow close to the "aged raw tea". Certainly, there was still differences in the tea broth between the aged raw Puerh and the aged ripe Puerh. Even though the aged ripe tea was so mellow that it was close to the aged raw Puerh, the ripe tea broth was too smooth without much vividness and aftertaste ("Huigan") when comparing with the aged raw tea cakes………All in all, if The Purple Ripe Tea Cake was judged by ripe tea criteria, its performance was extra-ordinary and fantastic as it had extra fine mellowness, sweetness, smoothness and texture.”
I have read comments in tea forums as well as from my readers of this blog that aged ripe pu erh tea(10 years old) is really good. My thoughts on this matter is that when you store ripe pu erh, this tea will continue to ferment naturally over time. Aged raw pu erh will however, still be the gold standard for pu erh tea as the time and effort involved in storage of the raw pu erh (15-20 years) is considerable compared to ripe pu erh. I enjoy both ripe and raw pu erh. However, I drink more from my ripe tea collection as my raw pu erh tea lot is less than 10 years old.
Pix shows a 2008 ripe menghai. This is a new recipe from menghai where aged maocha is blended with the new leaves to produce this cake.